It’s hard to take a guy seriously when he sets himself up as the worldwide web guru of the American Revolutionary Vanguard, a big tent of revolutionaries attacking the system, then goes out of his way to obnoxiously exclude revolutionaries from the vanguard because they act too gay in public.
But sometimes you gotta throw down for your friends, even if it’s over the internet.
In the essay “Is Extremism in the Defense of Sodomy No Vice?” (you need to ask?), Preston lays out his anti-racist cred and notes the gays he reads, then says that different types of people as he defines them should have separate institutions. But rest assured, Keith knows more minorities than you do. He also whines about the “censorious” culture of calling people out when they’re being assholes.
And then he pulls this out:
As for the rest of us in the anarchist milieu, I say it’s time for a purge, if not an outright pogrom. Does the spectacle of a bunch of white college students crying about “racism, racism, racism” and pretending that they’re Black Panthers do anything to actually increase the number of Actually Existing People of Color in our ranks? It hasn’t yet after decades of trying. The typical convert to anarchism is an angry, young, white, male from an upper strata working class to upper middle class socio-economic background, one who possesses above average levels of intelligence and education, and an interest in history, philosophy, political science and related fields. Do we really attract more people into our ranks by having so many self-hating whites, bearded ladies, cock-ringed queers, or persons of one or another surgically altered “gender identity” in our midst? Is this really something the average rebellious young person wants to be associated with? Could we not actually attract more young rebels into our ranks if all of this stuff was absent? I believe we could. For instance, I’ve been amazed at how fast the “national-anarchist” movement has grown in the short amount of time it has been around. And it is largely due to the efforts of Lew Rockwell and Murray Rothbard to purge libertarianism of precisely this kind during the late 1980s and early 1990s of thing that eventually made possible the Ron Paul movement and the post-paleo movement that has followed it. Does the average young rebel really want to join an “anarchist” movement that is only going to tell him what a racist, sexist, homophobic, xenophobic, transphobic sinner he is? No, he can go to church or take university humanities courses for that.
As for the feminism thing, I suspect the absence of such “feminist” elements will actually increase the number of actual female participants in our ranks. In my experience, right-wing political groups and even fundamentalist churches tend to have at least as many women participants as left-wing groups, if not more. I mean, let’s be real. What confident, intelligent, secure, emotionally stable woman with a keen sense of individuality wants to join a movement of pissed-off, man-hating, dykes with an excess of body hair? I really doubt that many of our stereotypical angry young male anarchists really, in their heart of hearts, want to belong to such a movement. I recall a conversation with a female friend of mine, a 23-year-old bisexual anthropology student. I was criticizing the “gay rights” movement as having no real message other than: “We suck cock, and we deserve merit badges for it.” Her response: “Yes, exactly. That’s a perfect description.” As for homosexuals, let them be evaluated according to what they actually contribute to our movement rather than simply for their status as homosexuals. We need the likes of Justin Raimondo or the late Alisdair Clarke. I’m not so sure we need some of these others.
What the fuck is this shit? It’s an attack on individualism, an attack on the very values that underlie liberty. A consistent application of individualism is how I got to libertarianism and anarchism. Why the fuck would I want to build a world that excludes people because their public queerness annoys the higher-ups? Making sure the right demographic doesn’t have to face anything in the movement that makes them uncomfortable is a recipe for wimpy reactionary bullshit. And this kind of posturing machismo is supposed to bring freedom?
As an angry rebellious young man, I’m really tired of self-appointed leaders telling me what I’m attracted to or what I need. What is he, a guidance counselor?
I’m not a movement-archist. I’m an individualist. Movements exist to put ideas into practice, and when any movement or group advocates values destructive to individualism, it’s time to dissolve the group like snow getting pissed on, and plant flowers in the spring. Being impressed with numbers over substance is a recipe for failure.
I think that freedom movements will build themselves organically when the enabling ideology is distributed widely enough, and the marketplace of revolution will bring more liberty-oriented results than would following the leader. We don’t need to fight over who gets to be the main act in the circus tent when a thousand small tents or other metaphorical devices are more effective.
As much as using the word “purge” can make you feel big, let me say this: I’m not wishing Preston banishment to Siberia. But if he expects me to work with him or to recommend that others do, he needs to shape the fuck up. Those whiney, government-loving, authoritarian “national anarchists” on the other hand, can step in front of a segregated bus speeding back to the 50s for all I care.
And just to straighten everything out I’ve always been way more into women (seeing as they have boobs and all) but I’m not going to pretend like I’ve never found gay stuff sexy just to keep whatever macho cred I have among homophobes.
And now we know where I stand.